Showing posts with label Meditations. Show all posts
Showing posts with label Meditations. Show all posts

1/26/2007

A meditation on hate

Jer 12:8
8 "My inheritance has become to Me
Like a lion in the forest;
She has roared against Me;
Therefore I have come to hate her.
NASU



Dear God how do you come to oppose your people? Why do you use the word hate here? Surely Lord this is too strong of a term! In Philippians 4:8 hate is not among the list of things we should dwell on. So why is it in the Bible? Lord you know how much hate is in the world. You have watched us humans butcher one another beginning with Cain. You have long strived with us concerning our hatred. So don't you think its a little careless to directly use it yourself?

Thank you Lord that I am not the center of all wisdom. I can't wrap my mind around the fact that You have no beginning and no end. Sometimes I just don't understand how you're trying to speak to me through Your Word. But this I do understand: Even in your forceful opposition here, in turning your back on Your people, Your hatred, somehow Your intention was always reconciliation. I believe that in Jesus Christ the Word, somehow you turn the strength of hate, of forceful opposition, into the strength of Embrace, of forceful searching and finding--Love.

How do you not hide your eyes God? How do you not get jaded, write us off, abandon forever? I get exhausted just reading the stories of our human unfaithfulness in Your Word. I get exhausted by my own sins. How is your patience so strong? How can you endure us for millenia? Some figure that you're just not paying attention. Obviously they're not reading the Bible. Sometimes I fear that you pay too much attention! But then I'm glad you do.

God, for today, give me enough willingness just to agree with your Intentions.

1/18/2007

"We offered it up as a gift to the Lord"

Yesterday I was talking to Dawn Mortimer, who is working with me on Glenn’s book, and she said something that I hope won’t soon drift from my memory. I was talking about my attachment to each of the books I’ve worked on here for Cornerstone Press. I was saying that, as Managing Editor, I felt personally attached to each book sometimes almost as if it were a baby that I’d conceived and carried through to delivery. I related how, with one book I actually sat and wept after the whole thing was over. I knew in that moment that the particular community I’d experienced with that project would never be there again. I felt such a loss that I called all the parties involved and thanked them and then just bawled the rest of the day.

Dawn smiled and said she knew what I was talking about. She recounted how, with Cornerstone Magazine she always felt like each issue was special in its own way. As she spoke I couldn’t help thinking about Dawn as a mother and as a publisher for thirty years. I knew that she, far better than I, knew what it was to be both. But what she said to me went somewhere totally different. She said “I loved every issue in its own special way.” She briefly referred to the community she and all the staff knew together in different ways for so long. She loved the oversized issues more than the others.

“After we’d finished everything, had it all proofed and sent off we gathered together and thanked God for letting us serve him in this way. Then we just released it as a sacrifice of our best fruits unto the Lord.”

“Wow," I thought. Just like that. It was an “aha” moment. I knew just then that I’d been given something very valuable and that I’d better not lose it. But I couldn’t help myself; I couldn’t leave it at that. I had to chime in: “But surely you still felt an attachment.”

“No,” she replied very matter of factly. “Then we just went on to the next project.”

There it was, but I was going to milk this moment for all it was worth.

“So, you’re telling me that when you had a mag that you really cared about, it didn’t bother you what people said about it afterward?”

“No. At Paulina I remember we even had fellow JPUSAs who didn’t always like what we were doing with the mag. But it was our first fruits, our basket of gifts we gave the Lord. It was given and that was that.”

Well, I knew then that she was right. She’d just clearly, unwittingly, pointed out one of my biggest personal issues, namely the need to attach myself to anything I care deeply about. She’d also gently reminded me that anything I do for Jesus is to be offered up to him as a sacrifice.

Jon walked in this afternoon while I sat here writing and crying over this bit of writing. I told him about it and he smiled and told me about how many lessons he’d learned from Dawn and others this way over the years. We both feel so fortunate to be part of this particular faith family. Yesterday afternoon after the Project 12 class met here near our office I caught Dawn and her husband Curt and another pastor just chatting with one of the students. He was mentioning some difficulties he was having with the courses, but I just marveled at their reaction to him and to the scene overall. For Dawn and Curt Project 12 is about the fostered relationships. Doing for these new folks what they’ve been doing for years here at JPUSA in a delightful new way.

1/11/2007

what reward?


























I have been troubled lately by the reality of my calling, namely to live among the poor and minister to addicts. What does success look like in this calling? It looks like the bloody form of a man hanging naked from a first century empire's means of keeping the peace: the cross. This crucifix is my calling. It is my promised reward. Jesus said "Take up your cross and follow me." I remember the vision that William Booth had of rescuing drowning scores of people. But I can't but think about how, after rescued, in this line of work some folks jump back in. It seems a cruel irony to me that in faith based nonprofit work donations come in as long as only the good results can be shown. Donors want to know that somehow every glowing dime they gave had only rosy effects. Heaven forbid that anything go wrong!

Growing up at the New Life Evangelistic Center I remember my dad and NLEC recieving many rewards for their work. His office is lined with plaques. He has recieved on numerous occasions St. Louis's Dr. Martin Luther King, Jr. award for service. This Saturday in fact NLEC will be recieving that reward again. For that reward to be issued while NLEC lays victim to a smear campaign in Springfield Missouri reveals the bitter reality of this kind of work. Years ago here at JPUSA I remember that a certain legislator from Kentucky brought up certificates for each of the eight pastors naming them Kentucky Colonels for their service at JPUSA. Along with the certificates were sent some "hard-living" people, homeless men whose lives were filled with disillusionment and despair. I can't think of those honors without associating it with those men.
Most of them didn't work out here in Chicago.

When things go badly you don't go dust off your plaque and remember that somebody once loved you. You think "Dear God get me through this."

In a previous post I wrote about how hard it is for the public to "get" this kind of work. Demons or Angels, folks sharing the love of Jesus can never really "win" in the eyes of the world. "You do so much good." "How come you're always in so much trouble?" There are a few undeniable results about myself and my friends in this line of work. Lines on our faces. Scars on our hearts. Lots of good and bad memories. More faces than can be counted. Weary bodies yes. But very young hope and faith. But when your hero hangs there dying what do you expect?

1/09/2007

Youth and Fear of the Lord

Now that we're back into our regular routine, my family has morning devotions where we pray and read a Psalm. The Psalm this morning was 34. Benedicam Dominum in the Book of Common Prayer. I love those latin titles!

9O fear the Lord, you his holy ones,
for those who fear him have no want.
10The young lions suffer want and hunger,
but those who seek the Lord lack no good thing.
11Come, O children, listen to me;
I will teach you the fear of the Lord.
12Which of you desires life,
and covets many days to enjoy good?
13Keep your tongue from evil,
and your lips from speaking deceit.
14Depart from evil, and do good;
seek peace, and pursue it.

My friend Jon told me yesterday that he’ll soon be turning fifty. At one time I thought that was quite old. I’ll be turning thirty-three in a matter of weeks and fifty doesn’t seem quite so old anymore. I think we’d both agree that, while we’re not young lions anymore, (well he’s certainly not anyway!:)) this Psalm’s message is still directed our way. The Fear of the Lord is not something we start and stop learning. I have been raised with the Bible’s warnings in this matter since before I can remember. But this matter of evil speech, lying, departing from evil, doing good, seeking peace, and then pursuing it is a vigorous lesson.

Our society has definite ideas of youth and possibility and they have nothing to do with the Fear of the Lord. What is the Fear of the Lord? I think our society thinks it knows and wants nothing to do with it. In the Old Testament the word Yira’ in Hebrew seems to be used interchangeably between the real psychological fear of persons and situations where it would be normal (an angel appearing, death immanent) and a reverence for God. Today after years of religious training, our reverence for God is much too schooled to be described as fearful. We need to go back to the Bible and get some un-training!

Here another passage comes to mind. The words of Jesus regarding the Holy Spirit in John 16:5-11:

8And when he comes, he will prove the world wrong about sin and righteousness and judgment: 9about sin, because they do not believe in me; 10about righteousness, because I am going to the Father and you will see me no longer; 11about judgment, because the ruler of this world has been condemned.

The world is wrong regarding sin, righteousness and judgment. In America today we think of sin as a silly little broken morality device. America thinks of righteousness as a sham standard of morality that some people manage to fake well enough but that just can’t be expected of most of the populace---of course that concept has nothing to do with Jesus Christ, or what is spoken of here. Finally America’s understanding of judgment must be out of whack when, in the name of justice its’ military can swoop in unannounced and randomly bomb at will persons it deems judged as too wicked to be alive. (e.g. the news this morning in Somalia)

My final thought in all this is that God alone is truly Good, Holy, and worthy of reverence and fear. Things that aren’t quite so AWESOME include America’s idolatry of youth and beauty, consumerism, militarism, narcissism. . . . . oh you get the picture.

Note: this is a big expansion on the Psalm this morning. There’s no way we fit this whole thing into the fifteen minutes we have before they’re off to school.

1/05/2007

home

I meditated this morning on John chapter 14. I was sitting at home thinking about how good it is to be back in familiar old surroundings. The old sights and sounds of Uptown Chicago. Our couch, our rocking chair, our window overlooking the Lake. Even our little house rabbit is happy to be home. Then I thought of Jesus' words "I go to prepare a place for you." That word place is pregnant with meaning. The original greek word here is topos and Vine's calls it, among other things "a place which a person or thing occupies." I'm thinking of that “sense of place” that is geographical and yet very human and spiritual. I hope I’m not too far out on a limb here for you, but I can’t help but think that home is something longed for in every person. In John 14 Jesus not only promises his disciples a home but a trip there too. He says he’ll come back and get us and take us there. And then he promises the Holy Spirit, the Comforter, who will teach (didasko) and remind (hupomimnesko) of everything he has said.

I see the Triune God throughout this chapter working this sense of Place into his Church and into me. I’m so glad to be back home here at JPUSA in Chicago, but I know that this life is so short. Things change. My wife and I get older each year. My children grow up. My neighbors grow older and some folks leave and others arrive. Someday we will all enjoy a fulfilled “sense of Place” with God. Thank you Jesus.

12/25/2006

another post no one will ever read

Well I don't know if its appropriate to blog about this on Christmas Day. Is it appropriate to do anything on Christmas Day aside from opening presents, eating and laying around? Well I'm blogging and the rest of my family are cleaning because a guest is coming tonight. I already did my share. On play right now are Carl Perkins, The Statler Bros. and the Carter Family all opening for Johnny Cash at San Quentin (the Legacy Edition).

My daily morning devotions this year have consisted of the following readings: Twenty-Four Hours A Day for Everyone, compiled by Alan L. Roeck, Sieze the Day with Dietrich Bonhoeffer by Charles Ringma (and I use the REB for looking up the scripture references) and then I follow it all up with The One Year Bible (NLT) from Tyndale. Since November 1st this Bible has had me reading through the prophets Ezekial, Daniel, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, and right now I’m in Zechariah. By the first of the year I will have read through the entire Old Testament. I guess that’s something to be proud of.

Well far from feeling proud about it, reading all these prophets has left me bewildered. I read them, then some of the New Testament, the Psalms, and Proverbs as part of this reading. I can usually barely get past the prophetic desire for blood and vengeance to enjoy the NT readings and then so many of the Psalms themselves are so bloody that the verse of Proverbs at the end is usually some really funny and quizzical comical relief. Here’s this morning’s Proverb for Christmas Day(!):

There are three stately monarchs on the earth---no, four: the lion, king of animals, who won’t turn aside for anything, the strutting rooster, the male goat, a king as he leads his army. (30:29-31)

These are all lovely symbols of male testosterone in action. So what am I supposed to do with that? So my final devotional thought was of how George W. Bush must feel when he leads his army into battle. Oh, wait, that’s right. He only visits Iraq and Afghanistan occasionally. So in his morning telecommuniques he must feel really proud sitting in his chair, knowing the movements of every battalion. That’s a biblical image, you know. But what am I supposed to do with that?

Here are some thoughts about these OT prophets: I have done some Bible college study in the Prophets so I have at least an entrance knowledge into their history and issues. But when I’m reading them in this way in the mornings I feel at a loss. I fear I don’t give them the kind of attention they deserve. What I really need to do is go back and study these books in their given time period together and apart. I enjoy Lamentations, Ezekial and Daniel as historical books. What I find troubling are the visions left uninterpreted, like the measuring of the New Heavens, the scroll eating, and the apocalyptic slaughters. Together with the New Testament book of Revelation they don’t make for fun reading to me. I guess they’re meant to be jarring and frightening. The prophets themselves (who are part of the vision) are physically shaken. It takes work to get through them and it doesn’t “bless my spirit.” I don’t even want to get into the various ways these things are interpreted and I certainly don’t want to deal with them in my morning meditation.

Let me ask very brazenly:

Who is this God who imparts troubling passages to us as Eternal Scripture, leaves an imperfect record of the people who receive this word and what they did with it, and is content with our new conversations and questions left unanswered? How is He so patient, attentive, active and yet content? Finally, how do I fit my own boring self, awake in a warm Midwestern house, overpowered right now by Manheim Steamroller playing next to me, and the sounds of my children’s new toys piercing the air, into this Biblical record? Can these be reconciled?

These are some thoughts on Christmas Day. This old quote from Mark Twain would fit right now:

"It ain't the parts of the Bible that I can't understand that bother me, it is the parts that I do understand."
(Mark Twain / 1835-1910 / in The "Wit and Wisdom, of Mark Twain of Alex Ayres / 1987)

When I hear preachers quote that it always makes me smile. Samuel Clemens had much more to say about the Bible beyond that. And the preacher is generally using that quote in a self-serving way. When I hear it quoted he’s trying to say “We don’t have to understand the Bible to be effected by it.” Yeh, so what? Here’s another quote from Clemens on the Bible:

"Our Bible reveals to us the character of our god with minute and remorseless exactness... It is perhaps the most damnatory biography that exists in print anywhere. It makes Nero an angel of light and leading by contrast"
(Mark Twain / 1835-1910 / Reflections on Religion / 1906)
or try this one on:

"[The Bible] has noble poetry in it... and some good morals and a wealth of obscenity, and upwards of a thousand lies."
(Mark Twain / 1835-1910)
or this one:

"There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing and predatory as it is -- in our country particularly, and in all other Christian countries in a somewhat modified degree -- it is still a hundred times better than the Christianity of the Bible, with its prodigious crime -- the invention of Hell. Measured by our Christianity of to-day, bad as it is, hypocritical as it is, empty and hollow as it is, neither the Deity nor His Son is a Christian, nor qualified for that moderately high place. Ours is a terrible religion. The fleets of the world could swim in spacious comfort in the innocent blood it has spilt."
(Mark Twain / 1835-1910 / Reflections on Religion / 1906)

Wow. If I can’t say anything else for him, ole Mark Twain was certainly candid. I don’t agree with much of any of that last quote. [When anyone attacks Christianity my first question is "So what do you mean by "Christianity" and what do you mean by "religion" and what do you mean by "faith"?"] Really, to me, the rewards and punishments for the wicked are not as bad as the apocalypse scenarios which remain without historical interpretation.
Well, Merry Christmas.

12/20/2006

On Looking for a church and Finding a Family

On Looking for a church and Finding a Family

One of the big prayers we had for this trip to visit my mom was that the Lord would direct us to a church that really embodied the Word of God in word and deed. I asked our home family at JPUSA to pray that for us too. We were looking for a church with a good Sunday school for our kids, for a worship we could relate to and an order of service rooted in the church across time---catholicity. I’ve been using the Book of Common Prayer for years and Martha has gotten into praying the hours of the Shorter Christian Prayer. I knew that to find that kind of thing we’d have to venture way beyond our usual circles into new territory.

This was a fearful thing to me. I hate being a church shopper. It doesn’t make sense. First off we don’t think of the church as an entertainment center with us as its center. We think of the church as family that gathers with Christ as the center. Further, it’s a family that serves as Jesus leads. So the idea of looking for a family to adopt us for six short weeks seemed a little unfair, to both us and to them. Here we are as a family of five, essentially asking some larger family to accept us for only six weeks, meet our spiritual needs and then let us go. There seemed to be a lot of obstacles to that happening. So I set my expectations low.

The final hurdle for me was the highest one, I thought. I was afraid of extra biblical, cultural sermons that might manipulate and wound me. I like to think I’m not a terribly critical person, or too picky, a preacher snob. I’m a musical snob, but I’d like to think my snobbery doesn’t extend to speech. I’d like to think I have a high tolerance for all styles and manner of speech, from Black gospel preaching to White, square, straight homilies. But truthfully I’ve grown allergic to the following:

--“clothes line sermons” (about girls’ hemlines and necklines these days),

--hellfire and heaven sureties,

--demons waiting to pounce on unsuspecting TV viewers

--sermons that gleefully await the end of the world and see the deaths of entire scores of the heathen as signposts and proof of some Millerite timeline.

These send me into a fight or flight reflex that says “run for the door or publicly challenge this!” I’ve never done the latter in church and I rarely actually run for the door. I just feel hurt and my wife hears me rant the rest of the day.

I promise this won't turn into a Mystery Worshipper situation, here’s our recent story:

The first church we visited (which shall remain nameless) had some very friendly folk. Warm handshakes all around, hugs and kindness. Good daycare program. When I dropped off our older kids upstairs for children’s church I immediately noticed a large TV on the side where the kids were already playing PS2. Later, after the service, my son just glowed with his new experience. Salvation?

“Dad, they gave us these gold (colored) tokens and said that next week we could cash them in for prizes like candy or toys!”

Well, that didn’t thrill me.

“So what did you learn?”

“Uh. . . they called us together to sing songs and memorize verses and then I went back to playing ‘Crash Bandicoot’.”

Shocked, I verified the facts.

“So, what amount of time would you say you played PS2?”

“I don’t know. . . . but for most of it!”

That sold me, we weren’t going back there! Well, no, that wasn’t the only thing.

Before beginning the sermon, the pastor opened with a film illustrating how we’re all like high school teenagers bound by sin with handcuffs, ball and chain, and even stocks(!) until we go to the “Kingdom Van” out behind the school to get freed. The trouble was, the presentation had a glitch just as the kids got to the van. Suddenly, we were forced to use our imaginations to experience the outcome. Couldn’t we have done that without the video at all?

The sermon was titled “unbinding Jesus’ hands” or something like that. I understood the gist of what he was saying and was willing to bear with the lengthy exposition of Jesus before Pilate with numerous illustrations (out of context) finishing with Seven Sins We Commit that Tie Jesus Hands. But when we were led in a “repeat after me” prayer where we said “I’m sorry for binding your hands Jesus,” I had to fight hard not to burst out laughing at the absurdity of imagining the Almighty Glorified Son of God bound by some child’s disobedience. Where, using the Bible, Church History, or daily experience could we find a reason to think that the Lord Jesus is still bound every time we sin? So why base a sermon on that illustration, print 300 programs with the title, and make us all fools by having us confess in prayer to something that can’t possibly be true?

It makes me think of a photo of a church sign I saw that said “God Wants You to Kill Your Old Man.” Terribly unfortunate idea for a sign. I hope to God no one took it literally. The Headlines would read “Church Sign Causes Rash of Paternal Homicides!”

After feeling this way about the first church, I began to doubt whether any church would meet my standards. I didn’t want to be too exacting. After all, as the old saying goes “if you find the perfect church, don’t join or you’ll ruin it!” I guess that’s a take off on the old Groucho Marx line “I would never join a club that would have me for a member.”

So I decided to just ditch my list of qualifications and attend the next service in faith that God would take care of us. I looked on the internet for a list of ELCA (Evangelical Lutheran Church in America) churches in the Springfield area. Found out that one had a contemporary worship at the same time as Sunday school, called the office to double check, and then the following Sunday showed up! Well, it was everything we could have wanted and more! Very organized, not too formal, great Sunday School for the kids, a simple liturgy honoring the Church Year, a good sermon that didn’t upstage everything else, and a nice praise band.

The coolest thing was the eagerness with which we were invited to help out. We were brand new, and explained that we’d only be in town for six weeks, but that didn’t stop anyone from wanting to know us and have us as part of their activities. Far from playing PS2, this time the kids were rehearsing a Christmas Program. When we picked them up they begged and pleaded to be able to join. Two other kids had gotten sick so a script and list of songs was thrust on them with the invitation to practice twice weekly for two hours at a time in expectation of the coming event. Wow. We were hesitant at first, but the play leader announced that she was also new but eager to help. So with the sounds of “O Tanenbaum” in a not-quite-ready-but-loud key resounding from our kids in the back seat, we joyfully drove home.

The following Sunday morning after the service I walked up to the lead electric guitar player to compliment the music. I mentioned specifically the nice western licks I heard, and that I was into the Austin sound from the 70s. He asked, “Are you a guitar player?”

“Well yeh, I play a Martin” I said. So he said, “I’m always looking for another player so I can sit out some parts.”

“Well, I don’t know, we’re only here a few more weeks.” But then I looked up and noticed another woman from the band listening in. “Here at Messiah we put you to work” she said with a smile.

I liked that. I was reminded that that’s what community is all about. Being volunteered. It draws me in, makes me feel a part. “Well, I’ll talk to my family.”

“Great, if you can do it be here at five on Wednesday for practice.”

“Ok. I just might be!”

I was kind of torn. I’m down here because I’m not so sure how much time I have left with mom. What will she think if I just disappear on her on Wednesday night? But this was meeting another need in my life. I had this dream of hooking up with a band and playing some licks down here---for the fellowship. That’s why I play music, not to be the center of attention but to belong and make something bigger than myself. So I went to mom and asked if it was ok with her. We agreed to play it by ear on a see if it fits on a weekly basis.

So for that Wednesday it worked. I went and had a great time. The whole practice was very relaxed. On at least one song we winged the whole thing and had fun when we messed up. No pressure, just great fun. After practice there was a little dinner and conversation. There’s always something happening at this church. So many ways to get involved: Al-Anon meetings, Hand bells, Hospital service opportunities. This, in my book, is a church that works. It supports itself and it reaches out of itself. Its messy at times and neat at other times. I’m sure its as imperfect as any other church family(and truthfully we won’t be around long enough to know to what extent). . . .just like my own up in Chicago.

In my meditation this morning, I read the following from Charles Ringma:

“Commitment is won through the struggle of working through options. Obedience comes through laying down our lives. Power results from true servant hood. And love needs to be imparted to us. Nothing good simply falls into our lap. Good comes when evil and selfishness are resisted and God’s grace and direction is grasped with both hands.”

---from Dec. 20, Sieze the Day with Dietrich Bonhoeffer by Charles Ringma, Pinon, 2000. [My copy is especially precious because it bears the coffee spillage of my friends Jon and Carol Trott back at JPUSA where I “gave” it to them for Christmas last year. They “gave” it back to me this year.]

That quote seems to draw in everything I’ve experienced in this whole church-search-journey thing over the last month. There are many things that can stand in the way of finding a good church. I would be remiss not to add that God has done a great work in me personally over the last year that has given me the confidence to speak up and introduce myself to people, the desire to know new names and faces, and the sincere love for life that affords relationships. Only last year I would not have been so bold, so precocious, so at ease in conversations. I still have a long way to go, but at one time the thought of connecting with a new church would have been literally paralyzing.

In 2003 I worked as an editor on a book about a man with "church paralysis." For all of his adult life he could not bring himself to reconcile his faith with a particular house of worship. Granted, there were a lot of extenuating circumstances. But he was never able to break through his fears and vulnerability to believe that a particular church of people could meet his needs and use his services. I know that God still used him, but he serves as an example to me of what I could easily become: full of denial, fear, anger and finally ambivalence.

Regardless of what I’ve written about the theological pet peeves and excesses I see and hear from pulpits, I believe in the power of the local church. Here we encounter all that is peculiar about America’s way of being religious. But here we also encounter and are changed by the Spirit of God if we’re willing. This is the story of how God met my family’s particular needs this year. Your story would no doubt look different depending on you and your family’s needs. Maybe you’d end up at the very church I couldn’t stand and have an entirely different story to tell. That’s OK. Just pray for the willingness, which, as the Twelve Steps and Twelve Traditions puts it, is a key.

“Once unlocked by willingness, the door opens almost of itself, and looking through it, we shall see a pathway beside which is an inscription. It reads: “This is the way to a faith that works.”

If I had an End of the Year Benediction it would be this: If you haven't yet, may you too find that Willingness now, and once you find it keep going! Staying on the path is different than just visiting. What this experience has taught me is that God answers prayer, especially when that prayer involves a willingness to act. If we were staying here in Springfield that would involve continually coming back, continually offering ourselves, and continually making ourselves vulnerable to receive.

If you’re ever in the Springfield Missouri area, I do recommend the church family of Messiah Lutheran, 925 E. Seminole.

12/14/2006

The Kingdom work for the poor and the Parable of the Soils

My dad called me this morning and we talked about things that happend at the Free Store last night. I was rather dismayed to hear that my friend Eddy, who’d been playing guitar, had a bit of a violent blow out and the police were called. I was saddened, but I’m never altogether taken by surprise. Maybe sometimes I sound a bit Pollyannaish when I describe the Free Store, as though I only expect the best from our experiences and sobriety and rationality from each day forward from these folks I call friends. Well, if you read further than the first page of this blog, you should know that’s not true. I grew up in this work. I’ve known a lot of heartache from the many friends who’ve come and gone, many of whom died later as a result of their life choices. Today I did this little study as a reminder to myself of what it is I’m involved in and why. I hope you find it helpful as well:


Ministry of good news to the poor is, in essence, a work of the Kingdom of God. Now in this work, just as in the parable of the soils in Mark 4:1-20, the good news of the kingdom does not always meet with good result. In this story the sower casts his seed for all the soil. In our work of spreading good news to the poor we will often meet with stolen, sun scorched and thistle choked results. The soil is not always ready but we must remember that the sower is always impartial. God’s Grace often seems misplaced in us human beings. I’ve been writing lately about men on Commercial Street in Springfield without ID, many with the disease of alcoholism, mental illness or drug addiction. Now many would say that these poor are used up soil who no longer have a place for the seed of the Kingdom. But the Scriptures indicate that the poor are a crucial part of God’s Kingdom and that ministry to them gives us a glimpse into God’s new order of things. (Luke 1:52-53; James 2:5)

For those of us called to this Kingdom work, God’s law of liberty (James 2:12-26) serves as our manner of speech and action. This new law does not judge a person by how often they fail, by their psychological type, their medical history, their credit record, or their family history. This new life-giving law says that we should regard no one from a human point of view but rather as the new creation they are becoming in Christ, where the old is passed, the new is come, and where we are ambassadors of Christ for reconciliation. This is what is truly odd about the Free Store in Springfield. The Free Store is a small space where persons from any walk of life can gather and experience what the Kingdom of God might look like. Now in my experience in this Kingdom, what is different about it is that the free space fills with all sorts of ugly, human, and messy things. The carpets are soiled. The furniture is broken. It’s a free work and the money is spent on food and keeping the lights on. If it’s true that cleanliness is next to godliness, than this kind of Kingdom space might not look so godly on a given night. The guests were all beckoned from the highways and byways! (Mt. 22:9-10) But looks are not what we’re after here. We’re talking about the promise of being new people!

What I find beautiful about this parable of the soil is with what complete abandon the sower spreads his seed. By some standards it is careless, disregarding economy or even ergonomics. Why waste seed in places where it won’t grow? Its impractical, even insensible. But this is the Kingdom! No expense is spared within the possibility that here too in the darkest, rockiest, and thorniest places the Kingdom might flourish. As long as we have breath in our bodies and blood in our veins we do not lie beyond the grace of God. We must believe this, because this gospel was freely preached to us! If we know ourselves rightly, we know that God’s work in us does not cease after we agree that it begin. There is still thorny ground in all of us. The parable of the Wheat and the Tares reminds us that the enemy has sown weeds even in the good crop and that only in the End will God’s Harvest be revealed.

11/24/2006

A lesson that's not necessarily rational

One of the toughest things about raising kids is imparting simple advice concerning control over the emotions. That sentence is enough to make you wonder what sort of parent I am. Let me break it down.

No one can make me rageful. No one can make me wallow in self-pity. No one can make me live in fear. These are all personal choices. But they don't feel that way. Helping my daughter understand that her brother and sister will do things that seem unfair but that she controls her own jealousy and self pity is something we revisit repeatedly. I can't expect her to one day get "rational" in that regard.

Now let me go from the particular to the general, theologically speaking. Sometimes those of us who read theology with peculiar interest tend to look for rational seams in everything. We don't understand why "those" people can't "get it." Biblically speaking, we humans haven't been getting it since the Fall in Genesis 3! The people of God's covenant weren't being rational in disobeying God. There were plenty of reasonable paths they could have chosen. But alas, the Scriptures are record of God's lovely and "irrational" patience for millenia.

I was reading some Lee Strobel The Case for Christ last night. What irks me about his books is not that he makes faith reasonable and rational. Its the assumption that a reasonable and rational faith is an easy faith to accept and live. Jesus is a historical figure, ergo, His claims are true, er go, the only reasonable choice is to become a Christian, er go all my life's yearnings will be fulfilled. Choosing to take up your cross and follow Jesus is a bodily action, not a philosophical decision. Now of course the mind is part of the body, but a lived faith is not something just anyone should claim to have.

I am on the way. I do not possess Christ. I am part of a lived faith that I embody along with other Christians.

12/05/2005

in this together

I asked an older and wiser friend how he deals with financial woe and he
reminded me that we're in this thing together. Living in an intentional
community, we work for a common good. Sometimes we go in debt together.
I can't help but feel bummed about that. But we're all feeling bummed.
Sometimes I bear the weight of my job alone and I just have to call and
share it and recieve prayer. Its not fair really to bear the burden
alone. If I get under it I take it out on brothers and sisters in anger
or in a depressive slump, so yeah, prayer is always better than trying
to bear the weight alone. That's what faith is about. Pray, don't give
up, put one step in front of the other. Believe God will get me through
this again. Truthfully I most likely will forget in a while how bummed
I've been that last month.

Another thought, as an American I bear in the sufferings of a nation at
the moment. Even with all the triumphal talk from Washington its clear
that with thousands of displaced Hurricane Victims and thousands of
fallen sons and daughters to this Iraq Occupation we're all suffering.
In this Advent season we all await the Savior in a time of desperate need.
I keep thinking of this song:
"Lady Poverty" lyrics
Talbot Brothers Collection

Lady poverty love me tonight
dress me in sackcloth
where once i wore white
and disperse my fine linens
to the naked and the poor
lady poverty enter my door
give me the riches of my lord

let all suffering come to an end
embracing all hunger let me call it my friend
let my love be made perfect without seeking reward
lady poverty enter my door
give me the riches of my Lord

chorus
and if Jesus was a poor man
then like him i too must be
and if Jesus was a beggar than lift me up
to my knees

for if love never seeks out its own
if love always gives when theres no reward shown
let us be beggars and paupers and servants at best
laboring always so that others might rest
that the sweet name of jesus our tongues might confess