Showing posts with label Pastoral Ministry. Show all posts
Showing posts with label Pastoral Ministry. Show all posts

1/26/2007

A meditation on hate

Jer 12:8
8 "My inheritance has become to Me
Like a lion in the forest;
She has roared against Me;
Therefore I have come to hate her.
NASU



Dear God how do you come to oppose your people? Why do you use the word hate here? Surely Lord this is too strong of a term! In Philippians 4:8 hate is not among the list of things we should dwell on. So why is it in the Bible? Lord you know how much hate is in the world. You have watched us humans butcher one another beginning with Cain. You have long strived with us concerning our hatred. So don't you think its a little careless to directly use it yourself?

Thank you Lord that I am not the center of all wisdom. I can't wrap my mind around the fact that You have no beginning and no end. Sometimes I just don't understand how you're trying to speak to me through Your Word. But this I do understand: Even in your forceful opposition here, in turning your back on Your people, Your hatred, somehow Your intention was always reconciliation. I believe that in Jesus Christ the Word, somehow you turn the strength of hate, of forceful opposition, into the strength of Embrace, of forceful searching and finding--Love.

How do you not hide your eyes God? How do you not get jaded, write us off, abandon forever? I get exhausted just reading the stories of our human unfaithfulness in Your Word. I get exhausted by my own sins. How is your patience so strong? How can you endure us for millenia? Some figure that you're just not paying attention. Obviously they're not reading the Bible. Sometimes I fear that you pay too much attention! But then I'm glad you do.

God, for today, give me enough willingness just to agree with your Intentions.

1/19/2007

Caught in the middle



I have entered a conversation that I really don’t want to be in, but that I feel compelled to join. I hope its of You, Lord. It involves the terrible tangle of competing theories of Just War and Pacifism. I hate competing theories. I’ve read enough about both to know that those compelled to either theory feel the need to defend their position in relation to the opposing theory. I don’t like that. So I feel caught between both. Like a brow-beaten child forced to witness his parents fighting. How would I be the child of both theories? I’m a Protestant for one. I’m an American citizen for another. That’s enough Just War Tradition right there to imagine the daddy. But I know enough about war history to know that every War fought in just the Twentieth Century has been much more about State Imperialism and the expansion of Corporate interests than anything laid out as Just War Theory. I was raised in a commune that taught practical pacifism. My dad had trouble with his temper personally but he was a practical pacifist and we practiced nonviolent political resistance in behalf of those without a voice. Personally from the ages 16-18 I could honestly say I was a full on pacifist. Then I spent a lot of time reading philosophical pacifists like those in the Fellowship of Reconciliation and I had a change of heart. I couldn’t see how what they were espousing really needed Jesus. So I guess that’s my pacifist mommy side.

Anyway, I’m reading Robert Brimlow’s book What About Hitler? because I’m an endorser of the Ekklesia Project. Brimlow makes no bones about his pacifism and his arguments follow many of the status quo arguments I’ve always heard from pacifists. But the book is not just that. Its really looking for a spirituality of pacifism. So I keep reading. As a browbeaten child of both theories I care less about the roots of these theories and I keep my focus on the end in sight of how I understand each. I’m looking for the good. I’m not asking “Where is each theory limited?” but rather “How could either help me serve Jesus in this world today?”

From reading my John Howard Yoder and my Stanley Hauerwas I’ve come to learn something about pacifists. They have a long tradition of not being listened to. And they’re right on that account. How many pacifist ecumenical ethical theologians can you think of? Ahhh. . . .somebody knows---but not me! My point is that pacifists have always been put in the position of defending themselves to their accusers in the hope that they would be muffled into silence, or submerged until drowned. (Sorry, I couldn’t resist that sad Anabaptist allusion to history.) So within that scenario I have to always imagine Daddy Just War never listening to mommy Pacifist and historically even beating her black and blue any time she spoke out of turn.

So when Mommy has her say, its usually when daddy is not around. She’ll work twice as hard to train her child not to be like the daddy. In the end, if daddy doesn’t change there will be a divorce. What a dysfunctional family! What’s a poor brow-beaten child to do? Well, for one thing he won’t play one parent off the other in either’s presence! But if he loves both parents he’ll try to remember what’s best about each.

This analogy can obviously only go so far. The reality of the situation is that there is no mommy or daddy. The American denominational landscape is thoroughly separated for the most part along traditional lines. Most pacifists are Anabaptists: Mennonites, and Amish. Now, when we start talking ecumenism it’s a totally different picture. The lines are blurred. Suddenly Catholics, Methodists, Presbyterians, Episcopalians are finding a new tradition in pacifism or nonviolent forms of understanding Just War. Most of this type of thing, if it is theological, is a result of the work of John Howard Yoder and Stanley Hauerwas.

I’m an odd duck. I feel like I sit and look back at history and tradition within these theories and don’t feel close to either option any more. I see hope in the way some talk about Just Peacemaking, but then I don’t see enough conversation along those lines. Pacifists seem to retreat back to their old battle lines because that’s safest. “The way of Jesus,” they say, “is never violence.” Ever. The Spirit of Jesus would never lead someone into a subversive activity wherein someone somewhere is violent. Well, in a vacuum that sounds nice. But in reality there’s a lot of fingers in the ears and eyes shut tight going on in that argument. Stanley Hauerwas himself says that having the courage to be nonviolent involves knowing that this will no doubt make some folks more violent. There are always effects to our actions!

So what am I saying? That Jesus wants me to be violent sometimes? That’s not an ethical theory either! It’s a trap! Basically what I’m saying is that pacifism in essence presumes to know what God won’t do under any circumstances. And that’s not the Bible! That’s a safe “ism.” It’s a new form of natural law. It’s a modernist construct. But it doesn’t take into account the overall give and take of the Scriptures.

Really I am not leaving any safe ground on which to stand. I believe that we need more of the kinds of ethical theories theological pacifists are working on. But pacifists need to look critically at their own history and be honest. Instead of battling back now that they have a voice, they need self-disclosure about the flaws their own ways have espoused. What ways have not necessarily been the ways of Jesus. For instance, in what ways have pacifists historically been too passive? In what ways have they rested content in their righteousness and not been peacemakers where there was no peace? In what ways has their silence resulted in the deaths of the innocent oppressed?

On the other side, as Christians we must not internalize Jesus command to “turn the other cheek” and then do what we want instead. We need to infiltrate our society with a way of following Jesus that courageously takes on the status quo which is an Imperialist War Machine. We need to question how our society got this way and how we can infect it differently. But in the end this needs to be about Jesus and not about “isms” as much as they form our tradition. I guess what we need is more ecumenism, more theology, more work that moves beyond the old camps. That’s my conclusion and I’m sticking to it.

Dear Jesus help me follow in the Way you have for me. Help me to seek out community with others following in Your Way regardless of what it looks like, or whether we will always agree. May they know that we Follow You by our love for one another. By our ability to listen to one another and defend one another.

1/18/2007

"We offered it up as a gift to the Lord"

Yesterday I was talking to Dawn Mortimer, who is working with me on Glenn’s book, and she said something that I hope won’t soon drift from my memory. I was talking about my attachment to each of the books I’ve worked on here for Cornerstone Press. I was saying that, as Managing Editor, I felt personally attached to each book sometimes almost as if it were a baby that I’d conceived and carried through to delivery. I related how, with one book I actually sat and wept after the whole thing was over. I knew in that moment that the particular community I’d experienced with that project would never be there again. I felt such a loss that I called all the parties involved and thanked them and then just bawled the rest of the day.

Dawn smiled and said she knew what I was talking about. She recounted how, with Cornerstone Magazine she always felt like each issue was special in its own way. As she spoke I couldn’t help thinking about Dawn as a mother and as a publisher for thirty years. I knew that she, far better than I, knew what it was to be both. But what she said to me went somewhere totally different. She said “I loved every issue in its own special way.” She briefly referred to the community she and all the staff knew together in different ways for so long. She loved the oversized issues more than the others.

“After we’d finished everything, had it all proofed and sent off we gathered together and thanked God for letting us serve him in this way. Then we just released it as a sacrifice of our best fruits unto the Lord.”

“Wow," I thought. Just like that. It was an “aha” moment. I knew just then that I’d been given something very valuable and that I’d better not lose it. But I couldn’t help myself; I couldn’t leave it at that. I had to chime in: “But surely you still felt an attachment.”

“No,” she replied very matter of factly. “Then we just went on to the next project.”

There it was, but I was going to milk this moment for all it was worth.

“So, you’re telling me that when you had a mag that you really cared about, it didn’t bother you what people said about it afterward?”

“No. At Paulina I remember we even had fellow JPUSAs who didn’t always like what we were doing with the mag. But it was our first fruits, our basket of gifts we gave the Lord. It was given and that was that.”

Well, I knew then that she was right. She’d just clearly, unwittingly, pointed out one of my biggest personal issues, namely the need to attach myself to anything I care deeply about. She’d also gently reminded me that anything I do for Jesus is to be offered up to him as a sacrifice.

Jon walked in this afternoon while I sat here writing and crying over this bit of writing. I told him about it and he smiled and told me about how many lessons he’d learned from Dawn and others this way over the years. We both feel so fortunate to be part of this particular faith family. Yesterday afternoon after the Project 12 class met here near our office I caught Dawn and her husband Curt and another pastor just chatting with one of the students. He was mentioning some difficulties he was having with the courses, but I just marveled at their reaction to him and to the scene overall. For Dawn and Curt Project 12 is about the fostered relationships. Doing for these new folks what they’ve been doing for years here at JPUSA in a delightful new way.

1/16/2007

Thomas Malthus and the Dark Side of the American Dream

I'm now proofing Glenn Kaiser's new book Kissing the Sky and I just can't help but post this excerpt:
When commerce is valued above compassion love is the victim and all of us lose no matter what we gain. I don't believe compassionate Americans want to see things done this way, nor do Christians above all. So how do such skewed values become policy in our communities? Some Christians believe that a certain number of people are predestined to go to hell; if they're forgotten by God, who can blame us for forgetting them? Is there such a thing as throw-away people? An accompanying Christian doctrine that some hold is a doctrine of providence that the "chosen" will prosper economically on this earth as a sign of their being singled out by God for heaven. Can this be why we ignore masses of people below our own economic status? These religious tenets, held with all seriousness by many of our forefathers, have been secularized into our own mistrust of the poor and homeless. A more secular explanation was provided in the late eighteenth century through the writings of Thomas Malthus. He suggested that the people in society who experience misery and vice are nature's way of culling the population. If we interfere with nature using welfare programs, then at some point we will run out of resources such as food or energy. Malthus' teachings have made thier way, along with predestination and providence, into our modern views of the "lower class" in society. Perhaps if we can understand the origins of our attitudes we can change them.
Wow! There's a lot of truth there. I'm really loving this book. I know these ideas may win Glenn some enemies, but hey, what else is new? Check out the wiki entry on Malthus. Somethings going on when Critics come from six separate scientific fields! Its obvious that Malthus was horribly mistaken. What's sad is that here in America we function as practical Malthusiasts, much like many "Christians" are practical agnostics.

1/11/2007

what reward?


























I have been troubled lately by the reality of my calling, namely to live among the poor and minister to addicts. What does success look like in this calling? It looks like the bloody form of a man hanging naked from a first century empire's means of keeping the peace: the cross. This crucifix is my calling. It is my promised reward. Jesus said "Take up your cross and follow me." I remember the vision that William Booth had of rescuing drowning scores of people. But I can't but think about how, after rescued, in this line of work some folks jump back in. It seems a cruel irony to me that in faith based nonprofit work donations come in as long as only the good results can be shown. Donors want to know that somehow every glowing dime they gave had only rosy effects. Heaven forbid that anything go wrong!

Growing up at the New Life Evangelistic Center I remember my dad and NLEC recieving many rewards for their work. His office is lined with plaques. He has recieved on numerous occasions St. Louis's Dr. Martin Luther King, Jr. award for service. This Saturday in fact NLEC will be recieving that reward again. For that reward to be issued while NLEC lays victim to a smear campaign in Springfield Missouri reveals the bitter reality of this kind of work. Years ago here at JPUSA I remember that a certain legislator from Kentucky brought up certificates for each of the eight pastors naming them Kentucky Colonels for their service at JPUSA. Along with the certificates were sent some "hard-living" people, homeless men whose lives were filled with disillusionment and despair. I can't think of those honors without associating it with those men.
Most of them didn't work out here in Chicago.

When things go badly you don't go dust off your plaque and remember that somebody once loved you. You think "Dear God get me through this."

In a previous post I wrote about how hard it is for the public to "get" this kind of work. Demons or Angels, folks sharing the love of Jesus can never really "win" in the eyes of the world. "You do so much good." "How come you're always in so much trouble?" There are a few undeniable results about myself and my friends in this line of work. Lines on our faces. Scars on our hearts. Lots of good and bad memories. More faces than can be counted. Weary bodies yes. But very young hope and faith. But when your hero hangs there dying what do you expect?

1/09/2007

Youth and Fear of the Lord

Now that we're back into our regular routine, my family has morning devotions where we pray and read a Psalm. The Psalm this morning was 34. Benedicam Dominum in the Book of Common Prayer. I love those latin titles!

9O fear the Lord, you his holy ones,
for those who fear him have no want.
10The young lions suffer want and hunger,
but those who seek the Lord lack no good thing.
11Come, O children, listen to me;
I will teach you the fear of the Lord.
12Which of you desires life,
and covets many days to enjoy good?
13Keep your tongue from evil,
and your lips from speaking deceit.
14Depart from evil, and do good;
seek peace, and pursue it.

My friend Jon told me yesterday that he’ll soon be turning fifty. At one time I thought that was quite old. I’ll be turning thirty-three in a matter of weeks and fifty doesn’t seem quite so old anymore. I think we’d both agree that, while we’re not young lions anymore, (well he’s certainly not anyway!:)) this Psalm’s message is still directed our way. The Fear of the Lord is not something we start and stop learning. I have been raised with the Bible’s warnings in this matter since before I can remember. But this matter of evil speech, lying, departing from evil, doing good, seeking peace, and then pursuing it is a vigorous lesson.

Our society has definite ideas of youth and possibility and they have nothing to do with the Fear of the Lord. What is the Fear of the Lord? I think our society thinks it knows and wants nothing to do with it. In the Old Testament the word Yira’ in Hebrew seems to be used interchangeably between the real psychological fear of persons and situations where it would be normal (an angel appearing, death immanent) and a reverence for God. Today after years of religious training, our reverence for God is much too schooled to be described as fearful. We need to go back to the Bible and get some un-training!

Here another passage comes to mind. The words of Jesus regarding the Holy Spirit in John 16:5-11:

8And when he comes, he will prove the world wrong about sin and righteousness and judgment: 9about sin, because they do not believe in me; 10about righteousness, because I am going to the Father and you will see me no longer; 11about judgment, because the ruler of this world has been condemned.

The world is wrong regarding sin, righteousness and judgment. In America today we think of sin as a silly little broken morality device. America thinks of righteousness as a sham standard of morality that some people manage to fake well enough but that just can’t be expected of most of the populace---of course that concept has nothing to do with Jesus Christ, or what is spoken of here. Finally America’s understanding of judgment must be out of whack when, in the name of justice its’ military can swoop in unannounced and randomly bomb at will persons it deems judged as too wicked to be alive. (e.g. the news this morning in Somalia)

My final thought in all this is that God alone is truly Good, Holy, and worthy of reverence and fear. Things that aren’t quite so AWESOME include America’s idolatry of youth and beauty, consumerism, militarism, narcissism. . . . . oh you get the picture.

Note: this is a big expansion on the Psalm this morning. There’s no way we fit this whole thing into the fifteen minutes we have before they’re off to school.

12/20/2006

On Looking for a church and Finding a Family

On Looking for a church and Finding a Family

One of the big prayers we had for this trip to visit my mom was that the Lord would direct us to a church that really embodied the Word of God in word and deed. I asked our home family at JPUSA to pray that for us too. We were looking for a church with a good Sunday school for our kids, for a worship we could relate to and an order of service rooted in the church across time---catholicity. I’ve been using the Book of Common Prayer for years and Martha has gotten into praying the hours of the Shorter Christian Prayer. I knew that to find that kind of thing we’d have to venture way beyond our usual circles into new territory.

This was a fearful thing to me. I hate being a church shopper. It doesn’t make sense. First off we don’t think of the church as an entertainment center with us as its center. We think of the church as family that gathers with Christ as the center. Further, it’s a family that serves as Jesus leads. So the idea of looking for a family to adopt us for six short weeks seemed a little unfair, to both us and to them. Here we are as a family of five, essentially asking some larger family to accept us for only six weeks, meet our spiritual needs and then let us go. There seemed to be a lot of obstacles to that happening. So I set my expectations low.

The final hurdle for me was the highest one, I thought. I was afraid of extra biblical, cultural sermons that might manipulate and wound me. I like to think I’m not a terribly critical person, or too picky, a preacher snob. I’m a musical snob, but I’d like to think my snobbery doesn’t extend to speech. I’d like to think I have a high tolerance for all styles and manner of speech, from Black gospel preaching to White, square, straight homilies. But truthfully I’ve grown allergic to the following:

--“clothes line sermons” (about girls’ hemlines and necklines these days),

--hellfire and heaven sureties,

--demons waiting to pounce on unsuspecting TV viewers

--sermons that gleefully await the end of the world and see the deaths of entire scores of the heathen as signposts and proof of some Millerite timeline.

These send me into a fight or flight reflex that says “run for the door or publicly challenge this!” I’ve never done the latter in church and I rarely actually run for the door. I just feel hurt and my wife hears me rant the rest of the day.

I promise this won't turn into a Mystery Worshipper situation, here’s our recent story:

The first church we visited (which shall remain nameless) had some very friendly folk. Warm handshakes all around, hugs and kindness. Good daycare program. When I dropped off our older kids upstairs for children’s church I immediately noticed a large TV on the side where the kids were already playing PS2. Later, after the service, my son just glowed with his new experience. Salvation?

“Dad, they gave us these gold (colored) tokens and said that next week we could cash them in for prizes like candy or toys!”

Well, that didn’t thrill me.

“So what did you learn?”

“Uh. . . they called us together to sing songs and memorize verses and then I went back to playing ‘Crash Bandicoot’.”

Shocked, I verified the facts.

“So, what amount of time would you say you played PS2?”

“I don’t know. . . . but for most of it!”

That sold me, we weren’t going back there! Well, no, that wasn’t the only thing.

Before beginning the sermon, the pastor opened with a film illustrating how we’re all like high school teenagers bound by sin with handcuffs, ball and chain, and even stocks(!) until we go to the “Kingdom Van” out behind the school to get freed. The trouble was, the presentation had a glitch just as the kids got to the van. Suddenly, we were forced to use our imaginations to experience the outcome. Couldn’t we have done that without the video at all?

The sermon was titled “unbinding Jesus’ hands” or something like that. I understood the gist of what he was saying and was willing to bear with the lengthy exposition of Jesus before Pilate with numerous illustrations (out of context) finishing with Seven Sins We Commit that Tie Jesus Hands. But when we were led in a “repeat after me” prayer where we said “I’m sorry for binding your hands Jesus,” I had to fight hard not to burst out laughing at the absurdity of imagining the Almighty Glorified Son of God bound by some child’s disobedience. Where, using the Bible, Church History, or daily experience could we find a reason to think that the Lord Jesus is still bound every time we sin? So why base a sermon on that illustration, print 300 programs with the title, and make us all fools by having us confess in prayer to something that can’t possibly be true?

It makes me think of a photo of a church sign I saw that said “God Wants You to Kill Your Old Man.” Terribly unfortunate idea for a sign. I hope to God no one took it literally. The Headlines would read “Church Sign Causes Rash of Paternal Homicides!”

After feeling this way about the first church, I began to doubt whether any church would meet my standards. I didn’t want to be too exacting. After all, as the old saying goes “if you find the perfect church, don’t join or you’ll ruin it!” I guess that’s a take off on the old Groucho Marx line “I would never join a club that would have me for a member.”

So I decided to just ditch my list of qualifications and attend the next service in faith that God would take care of us. I looked on the internet for a list of ELCA (Evangelical Lutheran Church in America) churches in the Springfield area. Found out that one had a contemporary worship at the same time as Sunday school, called the office to double check, and then the following Sunday showed up! Well, it was everything we could have wanted and more! Very organized, not too formal, great Sunday School for the kids, a simple liturgy honoring the Church Year, a good sermon that didn’t upstage everything else, and a nice praise band.

The coolest thing was the eagerness with which we were invited to help out. We were brand new, and explained that we’d only be in town for six weeks, but that didn’t stop anyone from wanting to know us and have us as part of their activities. Far from playing PS2, this time the kids were rehearsing a Christmas Program. When we picked them up they begged and pleaded to be able to join. Two other kids had gotten sick so a script and list of songs was thrust on them with the invitation to practice twice weekly for two hours at a time in expectation of the coming event. Wow. We were hesitant at first, but the play leader announced that she was also new but eager to help. So with the sounds of “O Tanenbaum” in a not-quite-ready-but-loud key resounding from our kids in the back seat, we joyfully drove home.

The following Sunday morning after the service I walked up to the lead electric guitar player to compliment the music. I mentioned specifically the nice western licks I heard, and that I was into the Austin sound from the 70s. He asked, “Are you a guitar player?”

“Well yeh, I play a Martin” I said. So he said, “I’m always looking for another player so I can sit out some parts.”

“Well, I don’t know, we’re only here a few more weeks.” But then I looked up and noticed another woman from the band listening in. “Here at Messiah we put you to work” she said with a smile.

I liked that. I was reminded that that’s what community is all about. Being volunteered. It draws me in, makes me feel a part. “Well, I’ll talk to my family.”

“Great, if you can do it be here at five on Wednesday for practice.”

“Ok. I just might be!”

I was kind of torn. I’m down here because I’m not so sure how much time I have left with mom. What will she think if I just disappear on her on Wednesday night? But this was meeting another need in my life. I had this dream of hooking up with a band and playing some licks down here---for the fellowship. That’s why I play music, not to be the center of attention but to belong and make something bigger than myself. So I went to mom and asked if it was ok with her. We agreed to play it by ear on a see if it fits on a weekly basis.

So for that Wednesday it worked. I went and had a great time. The whole practice was very relaxed. On at least one song we winged the whole thing and had fun when we messed up. No pressure, just great fun. After practice there was a little dinner and conversation. There’s always something happening at this church. So many ways to get involved: Al-Anon meetings, Hand bells, Hospital service opportunities. This, in my book, is a church that works. It supports itself and it reaches out of itself. Its messy at times and neat at other times. I’m sure its as imperfect as any other church family(and truthfully we won’t be around long enough to know to what extent). . . .just like my own up in Chicago.

In my meditation this morning, I read the following from Charles Ringma:

“Commitment is won through the struggle of working through options. Obedience comes through laying down our lives. Power results from true servant hood. And love needs to be imparted to us. Nothing good simply falls into our lap. Good comes when evil and selfishness are resisted and God’s grace and direction is grasped with both hands.”

---from Dec. 20, Sieze the Day with Dietrich Bonhoeffer by Charles Ringma, Pinon, 2000. [My copy is especially precious because it bears the coffee spillage of my friends Jon and Carol Trott back at JPUSA where I “gave” it to them for Christmas last year. They “gave” it back to me this year.]

That quote seems to draw in everything I’ve experienced in this whole church-search-journey thing over the last month. There are many things that can stand in the way of finding a good church. I would be remiss not to add that God has done a great work in me personally over the last year that has given me the confidence to speak up and introduce myself to people, the desire to know new names and faces, and the sincere love for life that affords relationships. Only last year I would not have been so bold, so precocious, so at ease in conversations. I still have a long way to go, but at one time the thought of connecting with a new church would have been literally paralyzing.

In 2003 I worked as an editor on a book about a man with "church paralysis." For all of his adult life he could not bring himself to reconcile his faith with a particular house of worship. Granted, there were a lot of extenuating circumstances. But he was never able to break through his fears and vulnerability to believe that a particular church of people could meet his needs and use his services. I know that God still used him, but he serves as an example to me of what I could easily become: full of denial, fear, anger and finally ambivalence.

Regardless of what I’ve written about the theological pet peeves and excesses I see and hear from pulpits, I believe in the power of the local church. Here we encounter all that is peculiar about America’s way of being religious. But here we also encounter and are changed by the Spirit of God if we’re willing. This is the story of how God met my family’s particular needs this year. Your story would no doubt look different depending on you and your family’s needs. Maybe you’d end up at the very church I couldn’t stand and have an entirely different story to tell. That’s OK. Just pray for the willingness, which, as the Twelve Steps and Twelve Traditions puts it, is a key.

“Once unlocked by willingness, the door opens almost of itself, and looking through it, we shall see a pathway beside which is an inscription. It reads: “This is the way to a faith that works.”

If I had an End of the Year Benediction it would be this: If you haven't yet, may you too find that Willingness now, and once you find it keep going! Staying on the path is different than just visiting. What this experience has taught me is that God answers prayer, especially when that prayer involves a willingness to act. If we were staying here in Springfield that would involve continually coming back, continually offering ourselves, and continually making ourselves vulnerable to receive.

If you’re ever in the Springfield Missouri area, I do recommend the church family of Messiah Lutheran, 925 E. Seminole.

12/14/2006

The Kingdom work for the poor and the Parable of the Soils

My dad called me this morning and we talked about things that happend at the Free Store last night. I was rather dismayed to hear that my friend Eddy, who’d been playing guitar, had a bit of a violent blow out and the police were called. I was saddened, but I’m never altogether taken by surprise. Maybe sometimes I sound a bit Pollyannaish when I describe the Free Store, as though I only expect the best from our experiences and sobriety and rationality from each day forward from these folks I call friends. Well, if you read further than the first page of this blog, you should know that’s not true. I grew up in this work. I’ve known a lot of heartache from the many friends who’ve come and gone, many of whom died later as a result of their life choices. Today I did this little study as a reminder to myself of what it is I’m involved in and why. I hope you find it helpful as well:


Ministry of good news to the poor is, in essence, a work of the Kingdom of God. Now in this work, just as in the parable of the soils in Mark 4:1-20, the good news of the kingdom does not always meet with good result. In this story the sower casts his seed for all the soil. In our work of spreading good news to the poor we will often meet with stolen, sun scorched and thistle choked results. The soil is not always ready but we must remember that the sower is always impartial. God’s Grace often seems misplaced in us human beings. I’ve been writing lately about men on Commercial Street in Springfield without ID, many with the disease of alcoholism, mental illness or drug addiction. Now many would say that these poor are used up soil who no longer have a place for the seed of the Kingdom. But the Scriptures indicate that the poor are a crucial part of God’s Kingdom and that ministry to them gives us a glimpse into God’s new order of things. (Luke 1:52-53; James 2:5)

For those of us called to this Kingdom work, God’s law of liberty (James 2:12-26) serves as our manner of speech and action. This new law does not judge a person by how often they fail, by their psychological type, their medical history, their credit record, or their family history. This new life-giving law says that we should regard no one from a human point of view but rather as the new creation they are becoming in Christ, where the old is passed, the new is come, and where we are ambassadors of Christ for reconciliation. This is what is truly odd about the Free Store in Springfield. The Free Store is a small space where persons from any walk of life can gather and experience what the Kingdom of God might look like. Now in my experience in this Kingdom, what is different about it is that the free space fills with all sorts of ugly, human, and messy things. The carpets are soiled. The furniture is broken. It’s a free work and the money is spent on food and keeping the lights on. If it’s true that cleanliness is next to godliness, than this kind of Kingdom space might not look so godly on a given night. The guests were all beckoned from the highways and byways! (Mt. 22:9-10) But looks are not what we’re after here. We’re talking about the promise of being new people!

What I find beautiful about this parable of the soil is with what complete abandon the sower spreads his seed. By some standards it is careless, disregarding economy or even ergonomics. Why waste seed in places where it won’t grow? Its impractical, even insensible. But this is the Kingdom! No expense is spared within the possibility that here too in the darkest, rockiest, and thorniest places the Kingdom might flourish. As long as we have breath in our bodies and blood in our veins we do not lie beyond the grace of God. We must believe this, because this gospel was freely preached to us! If we know ourselves rightly, we know that God’s work in us does not cease after we agree that it begin. There is still thorny ground in all of us. The parable of the Wheat and the Tares reminds us that the enemy has sown weeds even in the good crop and that only in the End will God’s Harvest be revealed.

11/14/2006

Calling or Profession?

One of the central issues Larry Witham highlights in his book involves the Call to ministry (Who Shall Lead Them? Chapter One). He reports that many ministers feel guilty that they must spend so much time worrying about their work as a vocation (paying bills, overseeing building projects, business meetings, or planning for the future) when they first experienced the Call to spiritual ministry. One way in which this practically plays out for ministers is with finances. It is estimated that for a church to be able to afford a full time pastor it must have 200 full time (its is assumed---tithing) members. Think about that. The rubber suddenly meets the road. "Wait a second," the called minister might think, "I responded to a call at the altar to save the lost. I have a burden for souls. Nobody ever said anything about pressuring a congregation to pay their tithes."

I could cast a very skeptical eye over this whole affair. I could say "the whole architecture of this economic reality is flawed." American giving doesn't allow for the economic realities facing a small church these days. What if out of a person's paycheck every week they already feel urged by God to give to the Red Cross, the American Way, the American Cancer Society and the Salvation Army? What's left over for their church? I didn't really want to go there. But I can't help but think it's a factor. Giving follows the latest Cause on the News. What began as a Call to spiritual ministry becomes a dog fight between equal nonprofits for the bone of attentive charity. There's something wrong with that.

Well I don't want to spend any more time complaining. This is ministry life in America. If you feel a call to pastor, you're accepting the call not to pastor "A" congregation, but "this" congregation with all of its' messy foibles. Just like when you come to Jesus for the first time you are saying not just "I want You Lord" but I want "THIS" local congregation. I commit to loving and serving and being one of these people that you've directed me too. When you fall in love with a woman there are a lot of things you don't know about her at first. And frankly you don't care. But when you commit to marrying her you are saying "this is my new place in life and I accept it."

I remember a gnawing feeling in the pit of my stomach every month at Chapel in college. A visiting minister would come and give an invitation to intern at his ministry. Sometimes this was a simple description from a local minister about his church. I remember gazing over the crowd of my student peers noticing that they were very unimpressed. But other times there'd be a certain pastor with a lot of pizazz, a nice suit and perfect hair---a young looking guy. He really knew how to work the crowd. He'd developed a following and was a bit of a celebrity. That guy gave an invitation that anyone would have wanted to sit up and follow. In fact it made me question my calling. "Dear God why am I struggling here working with the homeless in the Bible Belt and this guy working in Chicago at Cabrini Green has to beat interns off with a stick?!?" It didn't seem fair. Maybe I was being Called to work somewhere that really "worked."

One day one of the faculty said something in Chapel that answered that question. He said "Ministry is a battlefield. If you're called to Ministry you're in that battle right now. You're not waiting for that big vocation later. You're called to be faithful right here, right now." That really stuck with me. I don't always feel like a success in what I do.
Maybe a spiritual Calling is actually a cold slap in the face. Far from being only an ecstatic spiritual experience it is an open door to a new terrain. The terrain of following Jesus, taking up a cross, enduring persecution, learning faithfulness, and receiving the true Joy of salvation.


11/13/2006

A little study of the Pastorate

For as far back as I can remember I have lived within the fulcrum of a ministerial calling. My father is an ordained minister. As early as age five I responded to the call of salvation and then, every day since, to the call to ministry. I have never been ordained in any official sense as a lay or pastoral minister, still I feel the Call to ministerial activity in my blood. As a teenager I had the privilege of sharing my faith every week on a music television program. I began quite opposed to the idea of preaching. I thought of it as much too harsh and heavy a term for my tastes. But boy did I preach fire and brimstone! Over the six years that I "shared" on television I grew into the preaching until it didn't seem quite so authoritarian or condescending to my own ears. Even so, every time I turned on that camera and opened a Bible an argument was brewing inside my head as to it's truthfulness and my authority to speak.

When I turned eighteen I had no idea what to do with my life. I'd been working for three years in full time ministry. I'd been through the self-styled ad-hoc omnivore school of discipleship. I literally stumbled into the idea of Bible college with barely any forethought. The summer before college I struggled with some serious workaholism while in ministry. I thought that it was impossible to burn out for Jesus and I used work to cope with a myriad of emotional and sexual issues that I didn't feel I could talk about. Accountable to everyone-- in truth I was accountable to no one. I bitterly ignored the warnings to slow down and the pleadings to open up and talk. Just before I left for college the young woman I believed I would one day marry departed for good. Maybe Bible college would be a welcome break for me. Well it wasn't, and three years later I suffered a nervous breakdown. I walked in and dropped every one of my classes. With a wry smile the Dean of Academics said, "Well when you come back to the Lord, look us up again." I still don't know what to make of that parting remark. I felt very much like I'd been unable to live up to the call of ministry and here was this jibe that maybe I wasn't right with God. Since this experience I have encountered many others who sensed a call to ministry but got lost along the way. Some of them are unsure of their faith at all.

I still feel haunted and empowered by this spiritual Call. I don't feel like its something I have to live up to anymore. Being a part of the church as a good husband, father, and friend and maybe occasionally penning something inspired is a weighty enough endeavor for now. Even so I feel an urgency to pray for and support those persons involved in an active Pastorate. Particularly in those smaller unnoticed congregations with unassuming names and places. I've long been curious about the changing nature of pastoral ministry in American society.
Somewhere in my memory I remembered someone talking about how the job of pastor was once within the top ten jobs every little boy wanted as a child. Were the 1950s a golden age for American pastors? Has twenty-first century America made the profession a mere caricature of itself? I had to find out. Here are the results of my little study.

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Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. (Heb. 13:7 NRSV)

But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; esteem them very highly in love because of their work. Be at peace among yourselves. (1 Thess. 5:12 NRSV)

“There is no dearer treasure, no nobler thing on earth or in this life than a good and faithful pastor and preacher.” Martin Luther

“Leaders have their inner wounds and limitations like everyone else; we are called to love them as brothers and sisters. Members who have difficulty with authority and with the limitations of their leaders need good accompaniment in order to avoid falling into the trap of closing up.”

---Jean Vanier, Community and Growth, Paulist, 1989, pg. 234-5.


Larry Witham asks, “Is American ministry in crisis or simply in the thick of very interesting times?" Most of the following statistics come from his book Who Shall Lead Them? The Future of Ministry in America. While other professions (like lawyers) have prospered over the last five decades, he writes that:

“the share of clergy has practically stayed flat, hovering just above one minister for every thousand Americans. . . . for some, the comparison between the pulpit and the bench is enough to declare that Christian ministry in America is in decline.” (pg. 1)


Is there a clergy crisis today compared with other eras? A close look reveals that its complicated. No profession looks rosy under too much scrutiny. The pulpit has a different standard for scrutiny:

"The expectations put on clergy in the United States are colored by a culture of evangelical immediacy and business-world pragmatism---ministers must bring results. For conservative believers this result is pietistic transformation---the proverbial revival. For more liberal or communitarian believers, clergy are expected to erect “the kingdom of God,” a world of better health, education, peace, and justice.”(Witham, pg. 3)

Here is a glance into the landscape of the profession (Witham, 10-11):

Between 1910 and 2000 there were just a fraction more than one “occupational” minister for every one thousand citizens.

The US 2000 census found 388,925 with a “clergy” occupation in the past five years.

Denominations reported 351,989 “serving parishes” so these two figures on “active” clergy

Matching a rough estimate of 300,000 to 350,000 congregations

But these are not counting all clergy. Many ordained are retired or not leading local churches.

Denominations total= 595,935

60% lead local churches

40% are teachers, missionaries, counselors, administrators, freelancers, or retired.

Denominational layout of clergy

Mainline Protestants: 22 %

Pentecostals 21%

Southern Baptists 15%

Roman Catholics 11%

Historic Black Churches 8%

Other (Adventist, Mormon, “orthodox” Protestant) 23%

Where are they?

The South 40%

The Midwest 25%

West/Northeast 17%

“Regional proportions have remained stable in recent decades with the Sunbelt showing the most growth and the industrial Northeast the most loss. Today, most clergy (52 percent) work in towns and rural settings. A quarter serve in cities with population of ten thousand or more, and the rest carry out ministry in the suburbs.”

How local culture affects ministry:

Nevada is 1 to 1,644 citizens

South Dakota and Arkansas are 1 to 460 citizens.

National average is 1 to 723. (appx. In Wisconsin, Louisiana, Michigan)

On megachurches, get this:
"For all their celebrity megachurches draw few than 2% of the nation's worshippers: about two million people. (Witham, 136)"


This is but a taste of a large body of data. Time and space don't allow me to cover the wealth of material found in Larry Witham's whole book. In eleven chapters he skillfully covers the crucial issues facing anyone entering or serving in a full time pastorate today. The diversity of today's ministry makes the reading exhaustive. Never before in history has the pastorate looked so unique and particular to each locale's needs and individuals. Which, when you stop and think about it, is a truly wonderful thing! The real locus of American social study of the pastorate, and the source of much of Witham's material is with Jackson W. Carroll who founded the Pulpit & Pew, "an interdenominational project aimed at strengthening the quality of pastoral leadership (clergy and lay) in churches, parishes, and other faith communities across America." The fruit of this research project can be found in his book God's Potters: Pastoral Leadership and the Shaping of Congregations (Eerdmans, 2006).

William Willimon gives six “chief ministerial metaphors of our time” that I think succinctly compose the different images we think of when we refer to pastor:

Media Mogul

Political Negotiator

Therapist

Manager

Resident Activist

Preacher

He gives about a page to each of these metaphors in his book Pastor: A Reader for Ordained Ministry (pg. 55). After exploring each of these he concludes:
“My impression is that contemporary ministry is groping for an appropriate metaphor for our pastoral work. Perhaps there has always been a certain tension in the guiding images for what we do. It is the nature of the Christian ministry to be multifaceted and multidimensional.”

BTW, William Willimon now has his own blog.